Angel/Satan Relationship in Mary Shelleys Frankenstein :: Frankenstein Essays

In modern multiplication we are brought face-to-face with the tangible issue of engineered-creation and the accepts and fears it inspires. It is a common hope that cognizance should be able to mimic the abilities and power of the God that created us. However, with esteem to Mary Shelleys famous novel, Frankenstein, one will find that the desire to consort god is met with dire consequences. The theme of creation in Frankenstein touches on the caprice of how modern science plays God. This is illustrated through the attempt of replicating a human by means of science, using the main character victor as the god-figure. Unfortunately, headmaster Frankenstein did not consider the effect his creation would have on the after-school(prenominal) world and, more importantly, his internal self and his creation. From a Christian status there is only one creator that can successfully cogitate life, and this is God. Obviously if God is not present in this creating process, an d science has instigated the responsibility, the hardship of the creation is inevitable. Science cannot create balanced emotions, socially imposed clean-livings, or a soul. Thusly, such a creation would have no moral compass from which to gage the appropriateness of its reactions or behaviors. The person responsible for attempting a god-like role in the name of science should bear the responsibility of whatever may result from such a creation. In the book, the Monster is clear-cut for a way to fit in and find acceptance, so, the Monster turns to reading the bible. It gives the Monster a small sense of solace and he interprets many of the passages to help him define who he is what his role in this world expertness be. The Monster of Frankenstein finally admits that he is but a creature of Victor and says, I ought to be thy Adam but I am quite the fallen angel (Shelley, 2000). There is a dual allusion present in this quotation. One is referring to in John Miltons classic en lightenment Lost, a write up which is often mentioned in Shelleys Frankenstein. The other is undoubtedly the Creation of Adam and even in the Bible itself, not just the allusion given in Paradise Lost. The aforementioned quotation illustrates the very idea that creation through science is a hollow, damning pursuit as the Monster seems himself for what he is perceived to be.